Read e-book online Afghan Women: Identity and Invasion PDF

By Elaheh Rostami-Povey

ISBN-10: 1842778552

ISBN-13: 9781842778555

ISBN-10: 1848130481

ISBN-13: 9781848130487

This ebook seems to be at how Afghan ladies have fought repression and challenged stereotypes, either in the kingdom and in diasporas in Iran, Pakistan, the USA and the united kingdom. masking subject matters from the Taliban and the effect of September 11 to the position of NGOs and the expansion of the opium financial system, Rostami-Povey will get in the back of the media hype and offers a colourful and numerous photo of those women's lives. the way forward for women's rights in Afghanistan, she argues, relies not just on overcoming neighborhood male domination, but in addition on difficult imperial domination and opposing the transforming into divide among the West and the Muslim international.

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Extra resources for Afghan Women: Identity and Invasion

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They did not strengthen the position of nationalists and the seculars in Afghanistan; they strengthened the Islamic fanatics and anarchy, including the coming to power of Bin Laden, Al-Qaida and later the Taliban. The West was responsible for the civil war. Indeed, the war against the Soviet invasion had a devastating impact on the rural population and the economy. Cities were also destroyed. Millions were internally displaced and Resistance and struggle 21 millions took refuge in neighbouring countries, mainly Iran and Pakistan.

In cooperation with United Nations High Commissioner for Refugees (UNHCR) in Iran, we identified 2,500 female-headed households in Mashhad, the capital city of Khorasan, [although] I am sure there were many more that we did not reach. We managed to set up courses for these women and provided opportunities for them to be involved in income-generating activities. Balkhi returned to Afghanistan in 1991 and continued her work with women in Mazar-e-Sharif, Herat, Kandahar and Kabul. Fatana Gailani was and still is the head of Afghan Women Council (AWC).

Hence, women have to be accompanied by a mahram in public. Another form of segregation is the covering of the female body. Women’s mobility in urban centres is determined by the practice of mahram and chaddari, or other forms of cover depending on ethnic identity. In rural areas women do not wear chaddari, unless they travel to the cities. They wear different forms of cover including scarves embroidered according to the traditional specificities of different ethnic groups. 7 However, Afghanistan history demonstrates that communal identity and gender relations are not static and absolute; they are constructs which are negotiated and changed as they encounter socioeconomic and political changes, especially changes in power relations within the family and the community.

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Afghan Women: Identity and Invasion by Elaheh Rostami-Povey


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