Get Ain't I A Beauty Queen?: Black Women, Beauty and the PDF

By Maxine Leeds Craig

ISBN-10: 019515262X

ISBN-13: 9780195152623

ISBN-10: 0195185358

ISBN-13: 9780195185355

"Black is Beautiful!" The phrases have been the exuberant rallying cry of a new release of black ladies who threw away their straightening combs and followed a proud new variety they referred to as the Afro. The Afro, as worn such a lot famously by way of Angela Davis, grew to become a veritable icon of the Sixties.Although the hot attractiveness criteria looked as if it would come up in a single day, they really had deep roots inside black groups. Tracing her tale to 1891, whilst a black newspaper introduced a competition to discover the main appealing lady of the race, Maxine Leeds Craig files how black girls have negotiated the intersection of race, type, politics, and private visual appeal of their lives. Craig takes the reader from attractiveness parlors within the Forties to past due evening political conferences within the Sixties to illustrate the strong impression of social activities at the adventure of lifestyle. With resources starting from oral histories of Civil Rights and Black strength flow activists and males and females who stood at the sidelines to black renowned magazines and the black move press, Ain't I a good looks Queen? will fascinate these drawn to attractiveness tradition, gender, category, and the dynamics of race and social pursuits.

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Additional resources for Ain't I A Beauty Queen?: Black Women, Beauty and the Politics of Race

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San Francisco History Center, San Francisco Public Library. One woman, who requested anonymity, told about being the only black woman at her college in the early 1960s and living in a dormitory with a public kitchen. Standing in the cooking area pressing her hair in front of her white fellow dormitory residents would have been mortifying, but having unstraightened hair was equally disgraceful. Her quandary was intensified because the college had a swimming requirement that most students passed during their first year.

22 Ain’t I a Beauty Queen? Chapter Two contexts for the emergence of “ b l ac k i s b e au t i f u l ” The phrase “black is beautiful” was never synonymous with any one political organization. No group stood behind the slogan in any formal way, though activists in many organizations used the words. For a brief span in the mid-1960s, “black is beautiful” expressed the spirit of self-love and exuberance felt by a generation that had found a new way to see itself. I use the words “black is beautiful” to refer to the new practices of self-presentation and the newly expressed appreciation of dark skin and tightly curled hair that became widespread in African American communities in the late 1960s and early 1970s.

Adele Jones told the others, “I have a girlfriend whose mother actually went into fits when her daughter walked in with an Afro. ” The mother, Jones explained, wanted her daughter to look “presentable,” a word that implied both employable and non-threatening to whites. In the mother’s view, straightened hair was the only way to achieve that look. Cenen Moreno, another student present at the gathering, agreed: “They’re afraid for us. ”42 Some daughters resorted to deception to avoid arguments at home.

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Ain't I A Beauty Queen?: Black Women, Beauty and the Politics of Race by Maxine Leeds Craig

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